
As our evangelical family gathered to celebrate, pray and pledge our nation to God, there is one critical question we are wise to ask about the covenant we’ve established with God in this hour…
This past weekend thousands of sisters and brothers in Christ gathered on the mall in Washington D.C. to worship God, honor the heritage of America, and pray prayers of consecration in an event called, “Rededicate 250”. Originally conceived by the current Presidential administration as a ceremony to “rededicate” America back to God, promoters of the gathering billed it as an invitation to “Celebrate the Triumph of the American Spirit”.
The multiple-day festivities platformed heavy doses of preaching, political posturing, historical perspective-setting, and pledging. Several leaders praised President Trump, his policies, and priorities, calling him God’s anointed leader for this age. Others painted glorious pictures of America’s founding fathers; attributing great Biblical faith to their revolutionary efforts in establishing the United States. Still others spoke of our national reliance upon God, our need for prayer – particularly where governmental leadership is concerned. A few knelt in humility, and repentance – albeit for largely unspecified sins, and unrighteous ways.
Many who helped lead this convocation now claim it is a pivotal moment for evangelicalism, and, indeed, God’s living and active blessing upon us as a nation. But what do these words really mean for the Bride, and her integrity to Christ?
• Will we be more equipped to advance the gospel in our culture?
• Will we walk with more miraculous power?
• Will we be more unified in our glorification of Jesus?
• Will we walk with greater holiness in our world?
What does this event spell for our country?
• Will we see more righteous legislation throughout our land?
• Will justice be more prolific?
• Will corruption be loosened from the political system?
• Will America become a greater force for good on the earth?
I believe it’s wise and vital that the American Church, dare ask God Himself how this has all been received in His court room. We may discover that we are at more of a “field of Zophim” (Numbers 23) moment, than a “high-water mark” for conservative evangelicalism in America.
However the Lord understood what was happening in this gathering, it is important that we understand that a transaction was being made, and a covenant was being established between ourselves and the God Who was listening, and moving amongst our lamp stand. Put the other way around, it is extremely important that we don’t discredit what was being bonded, honored, invoked, and prayed in this ceremony. God takes our words and oaths seriously – precisely because He takes His own Words and promises seriously.
In Numbers 23, the prophet Balaam speaks a word of blessing upon the nations of Israel and Judah, when the king of Moab, Balak, is intent on having them cursed. Balaam’s sovereign prophecy begins with: “YHWH is not a man, that He should lie, nor a son of man, that He should repent.” (Numbers 23:19) What the Spirit of the Lord was declaring through Balaam was that His Word – including His power to bless, or curse, is sovereign. It is perfectly tied to the truthful, forthright, and fruitful character of God Himself. When God speaks, His Word will be fully accomplished. It won’t play games. It won’t cut deals. As Balaam observed, “When the Word goes forth, it will be impossible for us to reverse it.” (Numbers 23:20) In the words of the prophet Isaiah: Once God sends forth His Word, “it will accomplish the purpose for which it was sent.” (Isaiah 55:11)
“For as the rain comes down, and the snow from heaven, and do not return there, but water the earth, and make it bring forth and bud, that it may give seed to the sower and bread to the eater, 11 so shall My word be that goes forth from My mouth; it shall not return to Me void, but it shall accomplish what I please, and it shall prosper in the thing for which I sent it.” (Isaiah 55:10-11)
Here’s the 100,000 dollar question: Do we, the household of God, honestly want the full impact of the Word of the Lord in our midst? In the verses just prior to (Isaiah 55:10-11) The Lord issues this cautionary reminder: “For My thoughts are not your thoughts, nor are your ways My ways,” says the Lord. 9 “For as the heavens are higher than the earth, so are My ways higher than your ways, and My thoughts than your thoughts.” (Isaiah 55:8-9)
What the Lord is saying is, “Gird yourself to encounter My Word. It’s not going to do things the way you think of doing things. I’m not like you. Truth is, IT’S TO YOUR ADVANTAGE THAT I AM NOT LIKE YOU. I Am the God Who stands above all human history – Who is on neither the side of Israel, nor the side of Jericho. I will be faithful to Myself in all that I do, cutting through unrighteousness, and establishing My glory in every place My Word is released.”
Do we honestly want God to bring us the eternal force of His Word in perfect sovereignty?
Let me be specific here. When the President of the United States takes the Word of God in his mouth; (he read, 2 Chronicles 7 in a taped rebroadcast for the assembly), in effect, entering into covenant with God regarding His blessing upon the land, and the people of the land say “Yes! We want the Word of the Lord’s covenant to be upon us as a people”, we must understand two things:
1. The Lord’s blessing upon us as a people will look quite different than what we expect it to look like. It will demand that we walk in crucified fidelity to His Son; the preeminent Word of God, Himself. We are inviting the Spirit of the Lord to do whatever is necessary to make sure that we, those of us who applied the Word of God to our lives, will come forth from this hour, thinking like, speaking like, and walking like the incarnate Son of God, Who was “despised and rejected by men, a Man of sorrows and acquainted with grief”(Isaiah 53:3), and Who observed at the end of seven beatitudes: “Blessed are you when they revile and persecute you, and say all kinds of evil against you falsely for My sake. 12 Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you.” (Matthew 5:11-12)
Do we honestly want to walk faithful to this? Because if we say we do, and we don’t, then the second half of the covenant goes into effect:
2. As our faithfulness binds us to the promise of the Lord’s blessing, so also our unfaithfulness binds us to the Lord’s judgment and retribution. Should we not keep our part of the bargain; should we deceive, oppress, curse, not lay down our lives, wink at abuse, and harbor those who do injustice for the sake of cultural expediency, the Lord will surely (on account of His own faithfulness to His Word) do what He also promises to do in (2 Chronicles 7:20) “I will uproot them from My land which I have given them; and this house which I have sanctified for My Name I will cast out of My sight, and will make it a proverb and a byword among all peoples.”
In short, it’s incumbent upon us that we know, and faithfully help others to now understand what the terms of our covenant with God looks like!
While there are several important questions we need to consider regarding how we specifically work out our dedication to the Lord in this post “Rededicate 250” era, it is critical that we soberly consider what we’ve bound ourselves to – and more importantly – in view of scriptures like (Hebrews 12) to Whom we have bound ourselves.
18 For you have not come to the mountain that may be touched and that burned with fire, and to blackness and darkness and tempest, 19 and the sound of a trumpet and the voice of words, so that those who heard it begged that the word should not be spoken to them anymore. 20 (For they could not endure what was commanded: “And if so much as a beast touches the mountain, it shall be stoned or shot with an arrow.” 21 And so terrifying was the sight that Moses said, “I am exceedingly afraid and trembling.”) 22 But you have come to Mount Zion and to the city of the living God, the heavenly Jerusalem, to an innumerable company of angels, 23 to the general assembly and church of the firstborn who are registered in heaven, to God the Judge of all, to the spirits of just men made perfect, 24 to Jesus the Mediator of the new covenant, and to the blood of sprinkling that speaks better things than that of Abel. 25 See that you do not refuse Him who speaks. For if they did not escape who refused Him who spoke on earth, much more shall we not escape if we turn away from Him who speaks from heaven, 26 whose voice then shook the earth; but now He has promised, saying, “Yet once more I shake not only the earth, but also heaven.”(Hebrews 12:18-26)
Every reader of the Bible should understand that God is in the very active process of bringing us wholeheartedly into His redemptive mission; overcoming evil in every place, and establishing hope, and life and the pure glory of His Son – “manifesting the sweet aroma of His glory in every place.” (2 Corinthians 2:14) And now we, as individual believers, the eclectic Church of God, and (by our own accord) our United States of America, have been pledged to make every cost, every sacrifice, and every effort to bring forth this preeminent and eternal will of God in our world.
In the inspired words of the Psalmist: “Not unto us, O Lord, not unto us, but to Your name give glory… Our God is in heaven; and He does whatever He pleases.” (Psalm 115:1,3)
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JSB • May 19, 2026





