bride-of-christ

A Call to Honest Humble Prayer for the Church in America

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What If the Covenant People of God Prayed Isaiah 1 for Ourselves?

Today (Wednesday, January 14, 2026) Franklin Graham is calling our nation to a day of humility and prayer. And while I am glad for any call for the Church to pray, most of us won’t. It’s not been our way. Ardent, corporate prayer not our priority. Most of us will not gather. (Most of us won’t really pray by ourselves either.) What we might do is think about prayer – or be glad that one of our kind is giving a nod to something that sounds like stuff in the Bible. We might even do a podcast about prayer… But we won’t really cry out – not us, ourselves. We like the rhetoric of Joel. But the reality of Joel remains distasteful to us.

It has been my observation that when we have national rallies like this, we rarely humble ourselves about our own stuff. We’ll confess, and make moral pronouncements about other people’s stuff – the pagans; and the liberals. And we’ll tell each other that we need to hate the stuff that “they’re” doing, more. We’ll confess that the godless in our nation have turned their backs on God. We’ll encourage each other to be more intolerant of the evil in others. And then we’ll go home, consoling ourselves that we’re good. We’re on God’s side. And He is pleased with us.

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And it’ll never occur to us that God wanted to talk to us about our idolatry. We’ll ignore the fact that He’s purging His Bride of our perverted definition of “greatness”. We won’t abase ourselves to repent of our lust for power. We won’t listen deeply enough to hear how he wants to cleanse us of our pride; our racial animosity; our political carnality and compromise; our hypocrisy; our winking at sin in our camp, and straining at a gnat in our adversaries’ camp. It’ll escape our notice that the Lord is grieved over the way we’re misrepresenting His Kingdom. We’ll not let the Spirit of the Lord trouble us about our malicious conspiracies, or our pro-militaristic narratives, our lack of compassion for the alien, or our deceitful and redacted nationalism, or the viral spiritual and sexual abuse that’s rampaging our own household. We don’t need to seek the Lord for any of those issues. Those are settled. Red ink. In the book.

But what if we DARED to really pray today?

What if we dared to cry out to the Lord for the full weight of our evil, pretentious and unrighteous ways? What if we agreed to the worst of what could be true about us, instead of fighting to prove the best about ourselves? What if we went deeper than the devil wants us to go? What if we made ourselves nothing on His threshing floor?

What if we opened our Bibles to Isaiah 1, shredded our religious spirit, looked into the mirror of the perfect law of liberty, and confessed everything that we see in this picture? How would the Lord view such sackcloth?

What if we prayed from this prophetic scripture with penetrating honesty and no thought of saving self:

O Lord, we humble ourselves before Your glory.

You have nourished us in every conceivable way – and yet we have rebelled against You. (v.2)

The ox and the donkey knows its honor, but we don’t know, and we haven’t even considered how we have spurned You. (v.3)

We are indeed, a sinful people. A people laden with iniquity, A brood of evildoers, Children who are corrupters! We have forsaken the Lord. We have provoked to anger the Holy One of Israel. We have turned away backward. (v.4)

We are filled with revolution. The whole head is sick, and the whole heart faints. (v.5)

From the sole of our foot even to the head, there is no soundness in it, but wounds and bruises and putrefying sores; they have not been closed or bound up, or soothed with ointment. (v.6)

On account of our faithlessness, our nation is desolate, devoured and burned with fire. (v.7)

We are a besieged culture; we’ve neglected the weeds within ourselves; and the vines of the enemy have grown up around us, and ensnared us. (v.8)

Unless You, the Lord of Hosts had been kind to us, our household would have become like the neighbors of Lot, and our country would have become like Gomorrah. (v.9)

Indeed, we have embraced the rulers of Sodom. And we ourselves are a “deeply rebellious people”. (v.10)

Forgive us for bringing You trite, religious platitudes, when You’ve wanted – Yes, “deserved” our very souls. (v.11)

We’ve come before You, time and again, with our assemblies, our conferences, our endeavors, and carelessly, thoughtlessly trampled around Your holy courts. Forgive us holy Father. (v.12)

We have refused to see Your displeasure. We’ve cared little for our great iniquity as we’ve come into Your sacred place. (v.13)

We’ve altogether blinded ourselves from what You hate; what You’re troubled by, and what You’re weary of bearing re: us, and our ways. (v.14)

When we spread out our hands before You, we have pretended that they were not filled with blood. Nor have we considered how You continue to hide Yourself from us, even when we bring our many petitions before you. We’ve not “read the room” – Your courtroom. (v.15)

We have not washed ourselves, and made ourselves clean; We have not put away the evil of our doings from before Your eyes. We’ve not ceased to do evil. (v.16)

We’ve not learned to do good; We’ve not sought Your definition, or manifestation of justice, We’ve not rebuked the oppressor; We have not defended the poor, the historically oppressed, nor have we cried out for the alien when they are unfairly treated. (v.17)

We have not even come to You, to hear the ways of Your heart. We have not reasoned with You. We’ve not let You show us the intense stain of our sins. We’ve not let You cleanse us. We’ve instead covered ourselves in fig-leaves. (v.18)

We have neither been willing, nor obedient to counsel with You. (v.19)

We’ve not considered that You are a God who ultimately brings the sword, and wrath upon those who continue to refuse and rebel. (v.20)

We have not considered how our faith has turned to harlotry. We’ve not acknowledged that our own righteousness, now embraces the ways of murder. (v.21)

We have allowed ourselves to become polluted, and our the power of Your Kingdom we have altogether watered down. (v.22)

We’ve championed thieves, insurrectionists, and extortionists. They do not care a lick for the “have-nots”, nor those broken by the curse in our midst. (v.23)

We’ve not affirmed that You are the Lord of hosts, the Mighty One of America; a God Who ultimately takes vengeance upon His enemies. (v.24)

We’ve lived in blithe disconnect that Your fierce wrath may ever be aimed at us, or that Your hand could be turned against us, to remove our own dross. (v.25)

We’ve not wanted Your way of redemption and restoration. We’ve allowed ourselves to be distracted from Your vision of what a righteous, and faithful city looks like. (v.26)

We’ve cut deals with the way in which You establish redemption and justice within a people; How You build all righteousness upon radical penitence and thorough repentance. (v.27)

We have not promoted the fact that You are a God Who destroys transgressors and sinners. We have winked at the reality that You consume all those who forsake the Lord and His ways. (v.28)

We have not been ashamed of our many sins. (v.29)

We have incorrectly plodded along in our convention, believing we didn’t need the water of Your Word; (v.30) the piercing truth about our ways.

We have mocked the Words of Your own prophets who have looked at our adulterous ways and decreed, “The Word of the Lord will come like a spark and shall burn the work of the strong like tinder, and no one shall quench the fire of the Lord.” (v.31)

Father. Let our cry come before You. Humble us. Break us. Have mercy on us. Forgive us. Purge us. Establish us with Your steadfast lovingkindness. And fill us with a contrite spirit of truth, and peace, and holiness. For the glory of Your Son, alone, Father.

And what if some of us, so burdened by the depth of our rebellion, impatience and betrayal of God, stayed before the Lord through the night – trembling before His holiness – shaken by the true image of the wrath we deserve – “undone” like Isaiah. And what if a thousand – one hundred – or even two dozen preachers climbed back into the pulpit next Sunday – disheveled, messed up, tumbled, but touched by the Commander of the Lord’s armies. What would the Lord do with the fear of the Lord that burned in their words? What would He ignite in our family? What if that became the fire that were cast across our nation in this hour?

“Jesus! We’re here by Your mercy; wholly abandoned for Your increase, alone”.

____________________
JSB • January 14, 2026

Download the PDF Copy of the ISAIAH 1 PRAYER here.

Waiting and Hastening: The Bridal Paradox of Prayer

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9 The LORD is not slow concerning HIS PROMISE, as some regard slowness, but is being PATIENT toward you, because He does not wish for any to PERISH but for all to come to REPENTANCE. 10 But the DAY OF THE LORD will come like a thief; when… the earth and EVERY DEED DONE on it will be LAID BARE… (therefore) WHAT SORT OF PEOPLE SHOULD YOU BE, CONDUCTING YOUR LIVES IN HOLINESS AND GODLINESS, 12 while WAITING FOR and HASTENING THE COMING OF THE DAY OF GOD? … According to His PROMISE, we are WAITING for new heavens and a new earth, in which RIGHTEOUSNESS truly resides. 14 Therefore, DEAR FRIENDS, since you are WAITING FOR these things, STRIVE to be found AT PEACE, WITHOUT SPOT OR BLEMISH, when you COME into HIS PRESENCE. (2 Peter 3:9-14)

The Lord’s preparation of the Church is one of the most overlooked, New Testament dynamics that is (day by day) impacting the people of God right now. Whether we see it or not, the truth is, the closer we get to the return of Jesus, the more the heart and the collective mind of the Bride is being refined to both understand and champion the reign of our King!

Jesus is not coming to “take us home”. If we’re in Christ, we’re already home! He’s coming to rule and reign on the earth, WITH HIS BRIDE IN GLAD-HEARTED CELEBRATION of the way He administrates His Kingdom. 

Right now, the Church is still “working the issues out” in our collective thinking. Our narratives are not filled with appreciation for the ways of our King. We don’t esteem the values of meekness, holiness, patience, and mercy-giving the way our King does. In fact, we count much of what He wants to work into our world as foolish, unpractical, and/or too religious. Where Jesus calls us to “serve”, we want to dominate. Where Jesus calls us to “pray”, we want to rush to action with human power. Where Jesus wants to aim at relationship, we want to build laws and structures. This disconnection from Jesus’ mind is what both Peter (here in 2 Peter 3:14), and Paul (in Ephesians 5:26,27) call “spots, wrinkles, and blemishes”. This is where the Bride is operating unlike Christ – where we are not Christlike!

So, how does the Lord bring us into like-mindedness? How does He conform us to His image?How does He cultivate both an understanding and appreciation of the ways of His leadership?

He shapes us by employing two living and active realities. The first are the affairs of 200ish nations, and the pressure points in our own lives. These are actually “grinding bearings” that the Lord uses to drive us to Himself. Where the answers are “out of our reach”, and “beyond our under-standing”, He nonetheless calls us to bring the tension points to Him, in both humility, and honesty. This means that we don’t allow other players to become the primary “shapers” of our narrative. It means that we bring what we see, what we know, and what we feel, into the “tent of meeting” with Him, and allow Him to illuminate our minds, and our hearts about both the facts of the storylines, and the issues they create in our own lives. He may or may not want to tell us the details about the nefarious activities of globalists. But He will most certainly want to talk to us about how these true or false reports are shaping our trust in Him, and our love toward others. Make sense?

The second living and active reality that He’s using to shape the Bride is His own Word. 

Paul writes: “He (Jesus) sanctifies her, and cleanses her by THE WASHING OF WATER WITH THE WORD, that He might present to Himself the Church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.” (Ephesians 5:26-27)

Jesus uses both the crises in our world, and our daily, disciplined commitment to engage Him in prayerful dialogue with His Word, and in this kinetic mixture, He shows us how He leads, how He redeems, how He analyzes, how He rewards, and how He purges humanity, and the human spirit. And then He calls you and I, His Bride, to agree in prayer with Him about the ways and the intents of His government.

It’s in this turbulent forge that our Bridegroom King forms and purifies our thoughts, responses, attitudes, countenance, and will. As we bring our outrage, passivity, temptations, and promises in the context of these worldly, national and personal crises into His courts, with truthfulness, a spirit of yieldedness, a dash of expectation, and a will that is prepared to give Him the gift of repentance, He is faithful to remove the impediments (the spots, wrinkles, and blemishes) so that His authority can freely work in, and through our lives. This is how we, the Bride, are conformed to His Image. This is what it means to be aligned to the “true righteousness” (v.13) that He will manifest on the earth when the fulness of His Kingdom comes. We do this by faith, now, in anticipation of it fully coming when He comes. And this is, according to 2 Peter 3:12, (wonder of wonders) how we “hasten the coming” of that Day – His Day – when He rules in our physical presence!

Until that Day comes, 2 Peter 3 tells us to “wait” three times! This is an exhortation to
a.) abide in, and not lose touch with this truth,
b.) to walk in growing patience and peaceable confidence in the Lord, and what He is accomplishing, and to
c.) give ourselves to these conforming dynamics with abandon. 

However, the Kingdom of God is always a paradox. In the context of patiently “waiting”, v.14 also charges us to “strive”. (This paradox keeps us from turning the dynamics of the Lord into a math equation – and keeps us close, and reliant upon the nimble, intimate, breath-by-breath leadership of the Spirit.) It is by the Spirit that we “strive” toward coming to the place of “peace” with the Lord’s Bridal purification process. We are in His more than sufficient Hands. We belong to Him. We are in His care. He knows how to get ahold of us. He has our number. He knows how to call us out. He isn’t perplexed about how to bring you, your family, your Bible-study group, your community, and your nation into agreement with His ways. v.14 is the Spirit’s loud encouragement to “TRUST THE KING’S PROCESS!” He will bring us forth, into His Presence, without “spot” or “blemish”; purified; like a sacrificial lamb; ready to be offered up to Him; wholly yielded to His majestic reign.

This is His goal: that we come forth, by His power, united to Him, and each other, loving Him and His ways with all our heart, soul, mind and strength. (Mark 12:30)

This has massive implications for HOW WE “DO CHURCH”. It underscores the vital necessity that we become a people of daily, reliant PRAYER. WITHOUT BEING MUCH IN PRAYER THE BRIDE WILL NEITHER BEHOLD NOR YIELD OUR HEART AND OUR WAYS TO THE LORD’S REFINING WORK. NOR WILL WE LEARN TO WALK IN THE AUTHORITY OF HIS DIVINE ORDER.

This brings us to the other side of the coin. And it is the reason that spurs the apostle Peter to write these injunctions in the first place. Should we neglect, and/or withdraw from Jesus’ capable, prayerful, purifying process; should we instead, give ourselves to spiraling conspiracies, spouting our own opinions, -becoming rigid in our carnal thoughts, we will not come forth in mature love. We will actually come forth with a mutant love – shaped by our world, the devil, and our own corrupt soul. Perhaps, (or perhaps not) filled with “Christian-sounding” rhetoric – but no substance, and no fruit.

When we neglect Jesus’ prayerful, purifying process, and instead, give ourselves to spiraling conspiracies, opinions, and rigid carnal thoughts, we will not come forth in mature love. we will come forth with a mutant love.

The wretched truth of the matter is, when we refuse to give ourselves to His ongoing refining process, we are in essence saying to Jesus: “WE REALLY DON’T LOVE YOUR RULE AND REIGN in our world. We would rather continue to have our own way, under our own power, than have You remove the SPOTS and BLEMISHES from our hearts… We’d rather You NOT do what You want to do to manifest Your vibrant RIGHTEOUSNESS through our lives.”

This is the spirit of antipathy. This is the spirit Peter calls us to “strive” against. This posture will produce endless enmity (and never “PEACE”) in our lives. And, truth-be-told, it is the sentiment, and slant that accounts for SO MUCH of the hostility in the Church today.

Beloved, the Lord is not relenting. He will not let us sleep-walk through the fires that He has kindled in our world. He is a holy-disturber of our “false peace” Who is making every provision for us to be aligned to Himself, in joyful unanimity with His Kingdom.

Let’s go into the place of prayer, and wholly give ourselves to His refining process. Let’s hasten the return of our King!

____________________
JSB • December 12, 2025

Understanding Psalm 2 for Today

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The Drama of This Ancient Psalm/Prophecy Is Being Played Out Before Our Eyes. Are We Aligning Our Lives to Its 5 – Fold Exhortations?

Why do the nations rage, and the people plot a vain thing? The kings of the earth set themselves, and the  rulers take counsel together, against the Lord and against His Anointed, saying, “Let us break Their bonds  in pieces and cast away their cords from us.”

He who sits in the heavens shall laugh; the Lord shall hold them in derision. Then He shall speak to them  in His wrath, and distress them in His deep displeasure: “Yet I have set My King on My holy hill of Zion.”

“I will declare the decree: The Lord has said to Me, ‘You are My Son, today I have begotten You. Ask of  Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession. You  shall break them with a rod of iron; You shall dash them to pieces like a potter’s vessel.’ ”

Now therefore, be wise, O kings; be instructed, you judges of the earth. Serve the Lord with fear, and  rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, when His wrath is kindled  but a little. Blessed are all those who put their trust in Him. 

INTRODUCTION:
Psalm 2 is a 4-part prophetic drama about the Father establishing Jesus’ leadership over the earth. God intends for this narrative to help us cultivate an appropriate, prayerful response today so that we have the grace to stand with Him in the hour when these events are being fulfilled.

Most Christians live largely unsettled and a little apathetic about the major features surrounding God’s end-times’ storyline.

Without a clear understanding of these realities we live unsure of the purpose of our lives, foggy about our  calling, uncertain of our priorities, unconvinced of God’s loving presence, prone to distraction, with little  appreciation for what’s “at-risk”, and little perspective on just how prayer contributes to our vitality.

Gaining “living understanding” about these “plot-points” is like erecting a strong framework within which we can cultivate passion, exhilaration, wisdom, power, and strength to persevere in our daily relationship with Jesus.

Psalm 2 provides us with a 50,000 foot overview of the essential elements contained in God’s end-times’ narrative.

(Act I) The Rage of the Nations (Psalm 2:1-3)

Psalm 2:1-3 prophesies that the nations will rage in anger against Jesus’ leadership. His standards of morality, righteousness, and His right to hold every heart accountable to His order of love and justice will be deeply opposed by a world steeped in the curse of sin. It will also be a stumbling block to many within the Church.

People from every political stripe, on every level of society will plot strategies, and use their influence to mobilize the masses to rebel against God’s righteousness, and resist God’s loving leadership.

The rulers speak of the leaders of the “culture”: socio/political,  economic, spiritual, educational, military, entertainment, media, arts, athletics, etc. They will use social unrest, hardship, conspiracy and injustice to exert pressure on each other to make lawlessness the cultural norm.

The kings of the nations will set their hearts to fully influence the faithless ways of the people under them. The term kings includes the heads of state,  e.g., presidents, prime ministers, and legislators. The term also refers to believers; those who have been called to be kings and priests to God (Revelation 5:10), but who have fallen under the sway of false teaching, and strong delusions.

The kings, rulers, and people will conspire together against the values and plans of the Lord which will be portrayed as foolish, “unenlightened”, and even “dangerous” to the  well-being of society, and in some cases, the Church within a society.

They will also lodge hostile arguments against the Father and His anointed One (Jesus); protesting, and compromising with the idea that Jesus is uniquely the Jewish Son of the Father, and the only One worthy to rule every nation.

The plan against God will be focused on casting away the authority of His Word (v. 3) (either through rejection of the Word itself, or through perversion of the application of the Word) throughout all aspects of society. These people will see a literal understanding of God’s Word as if it were “bonds” that enslave them and “cords” that bind them from being “authentically human”, or “unrealistic to the human situation”.

(Act II) The Father’s Response to the Rebellious Nations (Psalm 2:4-6)

God laughs because He is confident in His ability to fully accomplish His plan in spite of humanity’s resistance. We are small creatures who live for a mere eighty years. God’s whole Person fills 300 billion galaxies, and He has no beginning and no end. His laughter denotes just how small our power is to overthrow the intent of His heart.

One of the chief ways that the Lord will express His intent is through end-time, friends of the Bridegroom, who will primarily speak of the earth’s need to be prepared for the coming of the Bridegroom in His anointed glory.

The Lord will also use these ones to express His “deep displeasure” over the nations’ fierce opposition to the preeminent plan to have Jesus, and His unique manner of leadership reign over humanity.

Beloved, it’s vital that we let the Holy Spirit develop a theology of the fear of the Lord in us today, so that we possess a holy respect for His judgments, His wisdom, His redemptive love, and His sovereign ability to rule the heart, in the hours in which the Lord is, in fact, expressing His displeasure in our world.

(Act III) (Scene 1) Jesus Recalling the Inheritance He’s Received from the Father (Psalm 2:7-8)

In these 3 verses we hear Jesus recalling the divine decree that the Father has declared over Him. Jesus’ inheritance from the Father is a redeemed Bride and a throne in Jerusalem, from which He will rule the whole earth.

As He recalls the eternal dialogue that He and His Father have had, He is also giving us revelation of the desire that burns in His own heart. Understanding the Father’s decree, and the Son’s desire are vital if we want to faithfully partner with Jesus in praying for God’s purposes on the earth. 

The apostles drew on these realities when they prayed about the hostile leaders in Jerusalem. They asked the Father to manifest His power on the basis that the world was opposing the reign of His Son, the One He had anointed to rule the earth.
“For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate,  with the Gentiles and the people of Israel, were gathered together…Lord, look on their threats and  grant to Your servants that with all boldness they may speak Your word, by stretching out Your  hand to heal, and that signs and wonders may be done…” (Acts 4:27-29)

If we are to grow up in our prayer-lives, (indeed, if we are to grow up in our relationship with God) we must move from a “Jesus fix our lives” mindset, to a “Jesus, reign in my world” mindset.

One example of this mature intercession is found in (Acts 15:13-17) where God answers Cornelius’ prayer, and releases salvation to the Gentiles. This was God fulfilling one key dimension of His plan to have His Son rule the nations. In order to accomplish this, He actually looked for a human heart that was aligned with what He (the Father) had purposed to do on earth.

In (Acts 10:3-5) we hear about the Father responding to Cornelius’ prayers:
“About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, “Cornelius!” And when he observed him, he was afraid, and said, “What is it, lord?” So he said to him, “Your prayers and your alms have come up for a memorial before God. Now send men to Joppa, and send for Simon whose surname is Peter.”

When Peter arrives at Cornelius’ house, he is also in prayer and receives revelation of God’s intent to bring “the nations” (the Gentiles) under the covenant reign of His Son.

The point is:“Who is Cornelius? Who is Peter? On earth they were simple men uttering weak prayers based what they saw in the heart of God. In heaven God saw them as a vital allies, through whom He would fulfill one major component of the promise that He had made to His Son.

The story of Peter and Cornelius’ prayers are profound encouragements to our own prayers.

(ACT III) (Scene 2) Jesus Judges the Rebellious Nations (Psalm 2:9)

In verse 5  David tells us that the Lord will judge the nations with “WRATH” and “HIS DEEP DISPLEASURE“. What does “deep displeasure” look like in a trillion galaxy God???

Verse 9 tells us:
“You (the Son) shall break them with a rod of iron; You shall dash them to pieces like a potter’s vessel.“

MOST of us western, Bible-believing Christians don’t have a theology of God’s WRATH that’s stable enough to keep our hearts secure in love through the “time of trouble” that’s erupting around us… What I mean by this is, when the judgments of God fully come upon the earth, they will stir up so much emotional hostility and accusation against others, and ultimately against God Himself. The essence of this hostility and accusation will sound like this in the human heart, “God isn’t fully just. His Word is too radical. His way needs to be more reasonable. All by itself, His plan is not good. It needs the help of human wisdom. His judgments are out-of-line with true love. etc.”

There will be SO MUCH HUMAN-CULTURAL PRESSURE to agree with these accusations against God’s character. If we don’t prepare our minds and hearts today for the social pressures we will face tomorrow, our “love” and “faith” in God will be severely crushed.

How do we prepare ourselves to face these social pressures?
David gives us four ways to prepare ourselves in Act IV of Psalm 2, but in a nut-shell, we need to pray-read the Word of God today with a spirit of humility and wonder.

(Act IV) David Prophetically Warns the Leaders of the Nations (Psalm 2:10-12)

In the final scene, King David issues a solemn, five-fold exhortation to the leaders, and all people of the earth. It’s wise for us to heed these divine admonitions as we prepare ourselves for the Day of the Lord. No one can say that they have not been warned, or don’t know how to respond to His purposes.

1. Be wise O Kings; be instructed, you judges of the earth
This is an exhortation to those believers, and unbelievers who think they already have enough information and “soul-resolve” to make sound judgments about God during the end-time pressures. We are wise to learn from our brother Peter, who believed he had enough inner fortitude to withstand the temptations to deny Jesus. We are wise to heed the Spirit’s warning now and cultivate humility, teachability; and seek the Lord (Psalm 27:5) for wisdom (James 1:5), divine might in the inner man (Ephesians 3:16) and grace to help in time of need. (Hebrews 4:16)

2. Serve the Lord with fear
This is a call to obedience. But it is based on the revelation that God is the eternal God and we are HIs creation made of dust (Psalm 103:14). It’s wise to cultivate the fear of the Lord regarding One Who is so holy, and greater than us, so that we can serve Him in the way that He has determined.
“Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by  which we may serve God acceptably with reverence and godly fear. For our God is a  consuming fire.” (Hebrews 12:28-29) (For a more complete picture of the fear of the Lord  read Hebrews 12:18-29)

3. Rejoice with trembling
This is an command to mix our fear and awe with the joy and exhilaration that comes from beholding Him in His beauty (Psalm 27:4) and being made joyful as He engages us in His house of prayer. (Isaiah 56:7)

4. Kiss the Son, let He be angry and you perish in the way, when His wrath is kindled (in His judgment against evil) but a little.
a. One prominent greek word for worship is “pros-ku-ne-ow”. It literally means “to kiss toward”. To “kiss the Son” is an exhortation to live a life of adoration, worship and first commandment love.

Jesus is worthy (Revelation 5:12) to be loved, adored and worshipped. But He’s also gloriously beautiful. Our hearts were fashioned to (kiss) “adore” the wonders of Who He is. (Psalm 27:4; Psalm 45:2; Psalm 50:1-2; Isaiah 28:5; Zechariah 9:17)

5. Blessed are all those who put their trust in Him.
It is supremely prudent to do the hard work of cultivating great trust in God today, rather than to allow the subtle, mounting deception of the world to gain increasing sway over our minds and hearts.
“And because wickedness will abound, the love of most will grow cold.” (Matthew 24:12)
“Blessed are the undefiled in the way, who walk in the law of the Lord. Blessed are those who keep His testimonies, who seek Him with their whole heart.” (Psalm 119:1-2)

The Lord is gloriously orchestrating a prophetic voice in His Church that will amplify and give understanding to these 5 exhortations of verses 10-12. However, these voices will only be cultivated and strengthened through lifestyles that are plumb-lined to the priority of corporate prayer.

May God’s grace be upon us as we seek Him in the place of prayer, beloved.

____________________

JSB • November, 2019