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Understanding Psalm 2 for Today

/ JSB / Leave a comment

The Drama of This Ancient Psalm/Prophecy Is Being Played Out Before Our Eyes. Are We Aligning Our Lives to Its 5 – Fold Exhortations?

Why do the nations rage, and the people plot a vain thing? The kings of the earth set themselves, and the  rulers take counsel together, against the Lord and against His Anointed, saying, “Let us break Their bonds  in pieces and cast away their cords from us.”

He who sits in the heavens shall laugh; the Lord shall hold them in derision. Then He shall speak to them  in His wrath, and distress them in His deep displeasure: “Yet I have set My King on My holy hill of Zion.”

“I will declare the decree: The Lord has said to Me, ‘You are My Son, today I have begotten You. Ask of  Me, and I will give You the nations for Your inheritance, and the ends of the earth for Your possession. You  shall break them with a rod of iron; You shall dash them to pieces like a potter’s vessel.’ ”

Now therefore, be wise, O kings; be instructed, you judges of the earth. Serve the Lord with fear, and  rejoice with trembling. Kiss the Son, lest He be angry, and you perish in the way, when His wrath is kindled  but a little. Blessed are all those who put their trust in Him. 

INTRODUCTION:
Psalm 2 is a 4-part prophetic drama about the Father establishing Jesus’ leadership over the earth. God intends for this narrative to help us cultivate an appropriate, prayerful response today so that we have the grace to stand with Him in the hour when these events are being fulfilled.

Most Christians live largely unsettled and a little apathetic about the major features surrounding God’s end-times’ storyline.

Without a clear understanding of these realities we live unsure of the purpose of our lives, foggy about our  calling, uncertain of our priorities, unconvinced of God’s loving presence, prone to distraction, with little  appreciation for what’s “at-risk”, and little perspective on just how prayer contributes to our vitality.

Gaining “living understanding” about these “plot-points” is like erecting a strong framework within which we can cultivate passion, exhilaration, wisdom, power, and strength to persevere in our daily relationship with Jesus.

Psalm 2 provides us with a 50,000 foot overview of the essential elements contained in God’s end-times’ narrative.

(Act I) The Rage of the Nations (Psalm 2:1-3)

Psalm 2:1-3 prophesies that the nations will rage in anger against Jesus’ leadership. His standards of morality, righteousness, and His right to hold every heart accountable to His order of love and justice will be deeply opposed by a world steeped in the curse of sin. It will also be a stumbling block to many within the Church.

People from every political stripe, on every level of society will plot strategies, and use their influence to mobilize the masses to rebel against God’s righteousness, and resist God’s loving leadership.

The rulers speak of the leaders of the “culture”: socio/political,  economic, spiritual, educational, military, entertainment, media, arts, athletics, etc. They will use social unrest, hardship, conspiracy and injustice to exert pressure on each other to make lawlessness the cultural norm.

The kings of the nations will set their hearts to fully influence the faithless ways of the people under them. The term kings includes the heads of state,  e.g., presidents, prime ministers, and legislators. The term also refers to believers; those who have been called to be kings and priests to God (Revelation 5:10), but who have fallen under the sway of false teaching, and strong delusions.

The kings, rulers, and people will conspire together against the values and plans of the Lord which will be portrayed as foolish, “unenlightened”, and even “dangerous” to the  well-being of society, and in some cases, the Church within a society.

They will also lodge hostile arguments against the Father and His anointed One (Jesus); protesting, and compromising with the idea that Jesus is uniquely the Jewish Son of the Father, and the only One worthy to rule every nation.

The plan against God will be focused on casting away the authority of His Word (v. 3) (either through rejection of the Word itself, or through perversion of the application of the Word) throughout all aspects of society. These people will see a literal understanding of God’s Word as if it were “bonds” that enslave them and “cords” that bind them from being “authentically human”, or “unrealistic to the human situation”.

(Act II) The Father’s Response to the Rebellious Nations (Psalm 2:4-6)

God laughs because He is confident in His ability to fully accomplish His plan in spite of humanity’s resistance. We are small creatures who live for a mere eighty years. God’s whole Person fills 300 billion galaxies, and He has no beginning and no end. His laughter denotes just how small our power is to overthrow the intent of His heart.

One of the chief ways that the Lord will express His intent is through end-time, friends of the Bridegroom, who will primarily speak of the earth’s need to be prepared for the coming of the Bridegroom in His anointed glory.

The Lord will also use these ones to express His “deep displeasure” over the nations’ fierce opposition to the preeminent plan to have Jesus, and His unique manner of leadership reign over humanity.

Beloved, it’s vital that we let the Holy Spirit develop a theology of the fear of the Lord in us today, so that we possess a holy respect for His judgments, His wisdom, His redemptive love, and His sovereign ability to rule the heart, in the hours in which the Lord is, in fact, expressing His displeasure in our world.

(Act III) (Scene 1) Jesus Recalling the Inheritance He’s Received from the Father (Psalm 2:7-8)

In these 3 verses we hear Jesus recalling the divine decree that the Father has declared over Him. Jesus’ inheritance from the Father is a redeemed Bride and a throne in Jerusalem, from which He will rule the whole earth.

As He recalls the eternal dialogue that He and His Father have had, He is also giving us revelation of the desire that burns in His own heart. Understanding the Father’s decree, and the Son’s desire are vital if we want to faithfully partner with Jesus in praying for God’s purposes on the earth. 

The apostles drew on these realities when they prayed about the hostile leaders in Jerusalem. They asked the Father to manifest His power on the basis that the world was opposing the reign of His Son, the One He had anointed to rule the earth.
“For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate,  with the Gentiles and the people of Israel, were gathered together…Lord, look on their threats and  grant to Your servants that with all boldness they may speak Your word, by stretching out Your  hand to heal, and that signs and wonders may be done…” (Acts 4:27-29)

If we are to grow up in our prayer-lives, (indeed, if we are to grow up in our relationship with God) we must move from a “Jesus fix our lives” mindset, to a “Jesus, reign in my world” mindset.

One example of this mature intercession is found in (Acts 15:13-17) where God answers Cornelius’ prayer, and releases salvation to the Gentiles. This was God fulfilling one key dimension of His plan to have His Son rule the nations. In order to accomplish this, He actually looked for a human heart that was aligned with what He (the Father) had purposed to do on earth.

In (Acts 10:3-5) we hear about the Father responding to Cornelius’ prayers:
“About the ninth hour of the day he saw clearly in a vision an angel of God coming in and saying to him, “Cornelius!” And when he observed him, he was afraid, and said, “What is it, lord?” So he said to him, “Your prayers and your alms have come up for a memorial before God. Now send men to Joppa, and send for Simon whose surname is Peter.”

When Peter arrives at Cornelius’ house, he is also in prayer and receives revelation of God’s intent to bring “the nations” (the Gentiles) under the covenant reign of His Son.

The point is:“Who is Cornelius? Who is Peter? On earth they were simple men uttering weak prayers based what they saw in the heart of God. In heaven God saw them as a vital allies, through whom He would fulfill one major component of the promise that He had made to His Son.

The story of Peter and Cornelius’ prayers are profound encouragements to our own prayers.

(ACT III) (Scene 2) Jesus Judges the Rebellious Nations (Psalm 2:9)

In verse 5  David tells us that the Lord will judge the nations with “WRATH” and “HIS DEEP DISPLEASURE“. What does “deep displeasure” look like in a trillion galaxy God???

Verse 9 tells us:
“You (the Son) shall break them with a rod of iron; You shall dash them to pieces like a potter’s vessel.“

MOST of us western, Bible-believing Christians don’t have a theology of God’s WRATH that’s stable enough to keep our hearts secure in love through the “time of trouble” that’s erupting around us… What I mean by this is, when the judgments of God fully come upon the earth, they will stir up so much emotional hostility and accusation against others, and ultimately against God Himself. The essence of this hostility and accusation will sound like this in the human heart, “God isn’t fully just. His Word is too radical. His way needs to be more reasonable. All by itself, His plan is not good. It needs the help of human wisdom. His judgments are out-of-line with true love. etc.”

There will be SO MUCH HUMAN-CULTURAL PRESSURE to agree with these accusations against God’s character. If we don’t prepare our minds and hearts today for the social pressures we will face tomorrow, our “love” and “faith” in God will be severely crushed.

How do we prepare ourselves to face these social pressures?
David gives us four ways to prepare ourselves in Act IV of Psalm 2, but in a nut-shell, we need to pray-read the Word of God today with a spirit of humility and wonder.

(Act IV) David Prophetically Warns the Leaders of the Nations (Psalm 2:10-12)

In the final scene, King David issues a solemn, five-fold exhortation to the leaders, and all people of the earth. It’s wise for us to heed these divine admonitions as we prepare ourselves for the Day of the Lord. No one can say that they have not been warned, or don’t know how to respond to His purposes.

1. Be wise O Kings; be instructed, you judges of the earth
This is an exhortation to those believers, and unbelievers who think they already have enough information and “soul-resolve” to make sound judgments about God during the end-time pressures. We are wise to learn from our brother Peter, who believed he had enough inner fortitude to withstand the temptations to deny Jesus. We are wise to heed the Spirit’s warning now and cultivate humility, teachability; and seek the Lord (Psalm 27:5) for wisdom (James 1:5), divine might in the inner man (Ephesians 3:16) and grace to help in time of need. (Hebrews 4:16)

2. Serve the Lord with fear
This is a call to obedience. But it is based on the revelation that God is the eternal God and we are HIs creation made of dust (Psalm 103:14). It’s wise to cultivate the fear of the Lord regarding One Who is so holy, and greater than us, so that we can serve Him in the way that He has determined.
“Therefore, since we are receiving a kingdom which cannot be shaken, let us have grace, by  which we may serve God acceptably with reverence and godly fear. For our God is a  consuming fire.” (Hebrews 12:28-29) (For a more complete picture of the fear of the Lord  read Hebrews 12:18-29)

3. Rejoice with trembling
This is an command to mix our fear and awe with the joy and exhilaration that comes from beholding Him in His beauty (Psalm 27:4) and being made joyful as He engages us in His house of prayer. (Isaiah 56:7)

4. Kiss the Son, let He be angry and you perish in the way, when His wrath is kindled (in His judgment against evil) but a little.
a. One prominent greek word for worship is “pros-ku-ne-ow”. It literally means “to kiss toward”. To “kiss the Son” is an exhortation to live a life of adoration, worship and first commandment love.

Jesus is worthy (Revelation 5:12) to be loved, adored and worshipped. But He’s also gloriously beautiful. Our hearts were fashioned to (kiss) “adore” the wonders of Who He is. (Psalm 27:4; Psalm 45:2; Psalm 50:1-2; Isaiah 28:5; Zechariah 9:17)

5. Blessed are all those who put their trust in Him.
It is supremely prudent to do the hard work of cultivating great trust in God today, rather than to allow the subtle, mounting deception of the world to gain increasing sway over our minds and hearts.
“And because wickedness will abound, the love of most will grow cold.” (Matthew 24:12)
“Blessed are the undefiled in the way, who walk in the law of the Lord. Blessed are those who keep His testimonies, who seek Him with their whole heart.” (Psalm 119:1-2)

The Lord is gloriously orchestrating a prophetic voice in His Church that will amplify and give understanding to these 5 exhortations of verses 10-12. However, these voices will only be cultivated and strengthened through lifestyles that are plumb-lined to the priority of corporate prayer.

May God’s grace be upon us as we seek Him in the place of prayer, beloved.

____________________

JSB • November, 2019

Prayer and Praise Not Protest

/ JSB / 2 Comments

WHY OUR HOUSE of PRAYER IS CHOOSING TO BOW LOW BEFORE OUR ONE KING TODAY

Several friends have asked if I will be attending/endorsing the #NOKING rally today (Saturday, October 18). Observers estimate that the civil protest will be the largest series of protests in the history of our nation (built on protest).

My simple response is “No”.

I get the temptation. We’re Americans. Civil, (and uncivil) discourse is in our social-psych DNA. We have constitutional “rights” to bring our arguments to college campuses, arenas, and our city’s streets in order to protest policies, presidents, and ideologies that we disagree with.

And yes, it’s good and right for followers of Jesus to lift our voices to speak truth to socio-political power, whether the power wants to authorize abortion and gender confusion under the banner of humanism, or it seeks to unceasingly curse its enemies and hide its sexual perversion, under the banner of Christianity.

Truth-be-told, in our life-times, we have never seen a more prolific, and hostile attempt for two political factions to seize the moral, and religious high-ground in our nation. Through assassinations, racist rhetoric, violent raids, and riotous defiance, America is ablaze with uncivil fires.

So why then would we refuse to participate in what is planned to be a civil, and even peace-filled demonstration of opposition to the Trump administration?

Here are 7 reasons why our little House of Prayer in the Mountains of Arizona is pro-actively choosing to forego this massive protest, and instead give ourselves to praising ONE KING today:

1. THE PRIORITY and POWER of PRAYER
In an hour of enflamed zeal, we (especially followers of Christ) have no business bringing our voices to the civil arena if we haven’t first brought our voices into the chambers of the Lord. Most American Christians OVERESTIMATE the power of protest, and vastly vastly UNDERESTIMATE the power of prayer. The fact of the matter is, what we will gain through 3 hours of prayer will be monumentally greater than what we gain through any number of hours of protest. Our principled, activated stance in prayer on a day when many of our neighbors will protest, is a testimony to the truthfulness of this much needed spiritual reality in our world. What change (in ourselves, our communities, and our nation) do we hope for that doesn’t come through the Lord of glory Himself?

2. THIS IS AN HOUR of JUDGMENT
This is an hour of predominant judgment. The Lord is at work in the Church, and in our nation, to bring His truth to bear on our values, practices, beliefs and lifestyles. The pressure we feel in our national forum is a God-orchestrated pressure designed to force conversation with the Father Who wants to reward us, as much as He wants to rebuke us. He’s preparing a Bride for His Son, Who is returning to be joined with a people who will reflect His heart, His power, and His wisdom. In an hour of judgment, who has the right to “rise up” and protest? As followers of Christ, our primary response to the judgments on the earth is to adjust our hearts before God, not protest the inconvenience of the pressures themselves. Isaiah 26 tells us, “When the judgments of the Lord are on the earth, the inhabitants of the earth learn righteousness.”As we experience the injustices and fire-storms of our culture, we do well to go into the courts of the Lord and receive His gracious, and patient instruction for our hearts, minds and ways. Above everything else, we Christians want to come through the tumult and trouble looking more and more like our King.

3. THE OPPORTUNITY to GIVE WITNESS of a PURE RESPONSE of FAITH to the LORD
In an hour of judgment, the Church is given both an opportunity to respond faithfully to the Father and simultaneously give a witness to the world about how to respond faithfully to the God they do not know. As we experience the contentious pressures in our culture, as the unbelieving world watches the people of God bow low before His sovereign pressures, we show them the way into humility, repentance, and contrition in the fear of the Lord. In the heat of our current context, as followers of Jesus make prayer our primary, and zealous response, we are declaring that there is indeed a God to Whom we are accountable, a King Who demands our loyalty, and a Father Who sees and responds to our cries for justice. This witness is vital to the well-being of the commission the Lord has entrusted to us. And, if I can be a bit provocative; it is a witness that we American Christians have enormously failed to issue through the great pressures that have come upon us as a culture. Our primary response to the conflict in this hour has greatly emphasized protest and politics, while nearly entirely neglecting humility and repentance.

4. THE TRAP of PROTEST
Again. We’re Americans. We’ve been built on the spirit of protest and revolution. Revolution is largely the spirit behind the thrust to Make America Great Again. Many picture our President as a type of “George Washington” who is bringing manifest destiny to the USA once again. Still others see his ways as despotic and authoritarian. Both perspectives clutch to the constitution of the United States to go to war against the other. Pastor Brian Drinkwine, in an excellent article entitled, “No Kings. No Idols. No Exceptions” writes: “We love the sound of rebellion, but rebellion without redemption just builds a new empire with different slogans. “No Kings” tears down the throne, but unless the crucified King takes His seat, someone else always will. History proves it. Every revolution that toppled tyrants eventually crowned new ones. The human heart cannot live without a ruler. The only question is whether ours wears thorns or gold.”
Simply put, we will not overcome a spirit of protest with a bigger spirit of protest. That’s not how the Kingdom of God works. The Lord visits the meek, the poor in spirit, and those who fast themselves from the world’s ways of gaining power.
We are a people who are prone to the idol of “demos”. Democracy is our “go to” idol when issues in our society are shaking. We reach for the fruit of the tree of the knowledge of good and evil, decide what is true based on our own internal evaluation, and then try to convince others that it’s true, until we have a critical mass of confirming assent. Pick ANY story from the Bible, and this power will be exposed for the (destructive) deception that it is. The Lord is looking for “faith”, not “correct perception”. He wants us leaning on Him, not on our own understanding.
If I may be so bold, and pentecostal – protest may also fuel a ruling principality of “revolution and protest” that can keep the heart and soul bound to an inordinate (even idolatrous) faith in the powers of democracy, rather than in pure, obedient submission to the Kingly authority of Christianity, and the claim Jesus has on the way we live our lives before God and others.

5. THE POTENTIAL for CONFUSION and COMPROMISE
Undoubtably, there are many who are keen to throw off the over-bearing ways of this administration. Many who will be protesting “No Kings” have no will or desire to be surrendered to any king, much less our King, Jesus. This is the atmosphere of Psalm 2, when the people “rage” against the Kingly order the Father has appointed over the whole earth. We’re not of that spirit. Neither do we want to give an indistinct witness to that kind of lawless spirit. The primary spirit of our witness is love, and allegiance, to King Jesus, not rebellion and rage against a carnal king. (Incidentally, this is the very issue that TPUSA fails to account for in its adulterous partnership with conservative Mormonism) Anything (plus much more) we hope to accomplish via standing with a sign in our arms before our neighbors, we accomplish bowing low before the Lord of glory, WITHOUT distortion, misinterpretation, or compromise. In the place of prayer, I greatly eliminate the potential of feeding a greater and greater spirit of rebellion. Rebellion is an enemy in the spiritual war that’s being waged, AND certainly in the Bride that’s being purified.

6. THE OPPORTUNITY to LOVE OUR ENEMIES
In the midst of great contention, the Lord is looking for a people that He can use to redeem souls, narratives, and lifestyles. His love and His grace rides on humility, tenderness, meekness and faith. He wants to clothe us with a supernatural, transformative winsomeness that bids even our enemies to find refuge in His wings of redemption. He’s not looking for the crusaders. He’s looking for the crucified through which He can release His resurrection power to conservative, MAGA, liberal, humanist, curse-laden humanity. Our protest greatly exacerbates the divide. It doesn’t greatly bring His transcendent mercy into it.

7. THE DECLARATION of ZEAL to ONLY “DO THIS” WITH GOD
As noted, we Americans are in a very unprecedented season of socio-political tribulation. We are in a battle to decide what kind of nation we will have. In Joshua chapter 5, in the hours before God’s chosen people were to attack the city of Jericho and begin their conquest of the land that had been promised to them, the Commander of the Lord’s Army comes to Joshua, and tests his heart with the revelation that He, Himself was neither on Joshua’s side, nor Jericho’s side. The question that confronted Joshua was: “Will you be on the Lord’s side?” And this is no less the question for us today. Joshua’s response is a good one for us to emulate. As he removed the sandals from his feet, he bowed low before the pre-incarnate King, Jesus essentially declaring, “I surrender myself to You. This is Your battle. No matter what else happens. I want to be found on Your side. I don’t want to do this without being with You where You are.”

CONCLUSION
Beloved. There’s something MUCH BIGGER than our democracy at stake here. If we don’t see the Lord’s hand in the pressure that’s being stirred within the church, and the nation, it’s all the more impetus for us to give ourselves to seeking out the Face of the Lord.

And yes, the call to prayer is wholly counterintuitive. It is only going to be heard and understood by faith in the place of our spirit. The call to prayer isn’t primarily to “change” government, or popular opinion. It’s to align our will, emotions, mind and spirit with the heart of our King as He’s bringing His pressure to bear on our society. He’s really God! And He’s really preparing the earth for His Son’s return. If we’re more angry, or defensive, or righteous about what’s happening in our nation than we are humbled, and prayerful about Who’s coming, we’re in urgent need of adjustment – adjustment that will only happen at the deep, thorough level that comes from having given ourselves to being in the audience of the King of the Universe.

Find the place of prayer. Be a woman, or man of authenticated faith in the transcendent power of God. Lift up your eyes to the Lord of a trillion galaxies. Lift your voice there – in His holy, and magnificent Presence – if you can.

Today. Saturday, October 18 – our House of Prayer will be engaging in 3 hours of dedicated space to simply adore the King the Father has ordained to reign over us. And we confidently anticipate that as we do, He will extend His majesty, power, wisdom and kindness over our lives, and our communities. The Lord does inhabit the praises of His people. (Psalm 22:3) 

This “trouble” in our nation isn’t going away anytime soon. If your church ministry doesn’t have a dedicated time, space, people who give themselves to seeking, humbling, worshipping prayer – start one. I promise you, the Lord will visit you there.

____________________
JSB • October, 2025